What If Mission Came Home

Last Sunday evening I attended the commissioning of some friends who are preparing to serve in overseas mission. It was inspiring to here them speak with passion and honesty about their desire & intention to serve God in South East Asia. Their challenge came as a question, “How could we simply kick back into home renovation and career building when there are so many people who have yet to hear about Jesus right on our doorstep ?”

Over the last few weeks I have been reflecting on the question, “What happens when mission comes home?”  I have been seeking to challenge the idea that mission doesn’t just belong with the 1% of christians who leave their homes and travel to other lands where the Gospel isn’t. Mission and mission practices belong right here at home as well. Mission could be the organizing principle around which we re-orientate the whole church. Supporting missionaries in other cultures could be but one expression of our total mission vision.

I was reading back through the covenant that my wife & I made with our home church before we left for South East Asia in 2005. In that covenant we said the following,

“We identify the centrality of the missional task within our own lives as disciples of Jesus Christ. We reaffirm our desire to follow God where he leads and to be His witnesses & disciplers in those places. Through the Holy Spirit’s enabling we will seek to creatively evoke and to nurture the Gospel as a powerful & vital alternative to the dominant culture in which we will live. We renew our commitment to open our lives to otherness & difference so that we may authentically connect & participate in the lives of others”.

As a consequence of this statement we committed ourselves to a number of concrete practices. Firstly we committed ourselves to weakness that deliberately sort the role of a learner & a lifestyle of simplicity. Next we committed to listening & sensitivity that sort discernment from the Spirit of God, fluency in language learning & nonjudgmental insight into the cultural practices of the people with whom we will work. We committed ourselves to hospitality that sort to create nurturing & safe spaces where storytelling, discipling & worshipping communities could thrive. Next we committed to advocacy biased on behalf of poor and marginalised people that sort their participation in processes of reversal, empowerment, transformation, healing & reconciliation – so they could experience the presence of the Kingdom of God among them. Finally we committed ourselves to excellence in our professional roles.

As I read back through this list of concrete missional practices I find myself asking the question, “If we were prepared to commit ourselves to these things over there then why can’t we commit ourselves to those same practices back here in Australia ?”

Holy Bedlam

Luke 4 describes Jesus spending time in the desert, out in a place where people and civilisation were absent.

Out in the desert under the blazing sun, Jesus is distilled & concentrated so that all that’s left is a focused and very determined Son of God who finds the heart of what his mission will be.

Scriptures says that Jesus returns from the desert filled with the Spirit of God, and the very next Sabbath he stands up in his hometown Synagogue and reads from the scroll of the prophet Isaiah,

“The Spirit of the Lord is upon me… The Spirit of the Lord is upon me because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and the recovery of sight to the blind, to let the oppressed go free.”

What is Jesus saying here ?

Jesus is boldly declaring what is called the Great Reversal. Essentially Jesus is saying that the Spirit of Almighty God is leading him to engage in concrete actions that will fundamentally reverse the status quo.

In other parts of the Gospels this movement to reverse the vast litany of injustice in the world is called the Kingdom of God. The Kingdom of God refers to a future time when all peoples will be united in all their diversity in a kingdom of justice and righteousness and mercy. There will be peace and equal prosperity and even harmony among men and women. Essentially the Kingdom of God is a future time when the reign of God will be universally recognized and established among people.

The message of Jesus was that this future is has made its beginning. It is breaking into the world right now in the person of Jesus.

What impresses me about Jesus is that he walks out from the Synagogue, through the middle of a murderous crowd & does exactly what he says he will do. And as he wanders about teaching his gentle message of freedom and justice and reconciliation, while he is healing people and working miracles – Jesus attracts a vast following of people from all walks of life. At the same time Jesus deeply offends other people… people of power and influence, people whose position is best maintained by keeping things exactly as they are.

Now the outcome of Jesus pursuing his mission was that the religious establishment conspired to killed him. And the outcome of that conspiracy ended with Jesus being killed off on the Cross.

What makes this Great Reversal so potent is that 3 days later Jesus began appearing again to his closest followers.

And you know what, Jesus’ message didn’t change after he was resurrected. Instead of saying, “The Spirit of the Lord is upon me…”, Jesus tells his followers, “The Spirit of the Lord is upon you because he has anointed you to bring good news to the poor. He has sent you to proclaim release to the captives and the recovery of sight to the blind, to let the oppressed go free.”

“Go on, go and share this teaching with all people. Go make disciples of all nations… teaching them to obey everything I have commanded you…”.

By the time the Apostle Paul begins writing to the early Christian communities, this broad sweep of Jesus’ teaching has been distilled and concentrated again into a potent confession that propels would be disciples on their way. It says, “If you confess with your lips that Jesus is Lord & believe in your heart that God raised him from the dead you will be saved.”

Here we have it… People who follow after Jesus, people who say Jesus is the main thing are people who deeply, truly, profoundly believe that God raised Jesus from the dead. As a result they begin to re-orientating their lives around the teachings of Jesus. They become participators in the Great Reversal. They seek to embody God’s justice and mercy and goodness. They group their lives together and they become God’s alternative community and the Risen Jesus is their ‘living middle’.

When people associate their lives together, when this Risen Jesus becomes the living middle, then it is possible for community to arise among them and the Kingdom of God spreads like a wildfire !

Living Middle…

Martin Buber says when people associate their lives together, when they gather around a living middle then community can arise mong them.

If we stubbornly chose to live our lives in close proximity to other people that means there will be times when they see us weak and vulnerable, times when they experience flashes, even prolonged periods of our darker shadow side, the side we like to hide.  As night follows day, there will be times when we mess up and make mistakes.

Life lived in the presence of others, if it is to be life that is lived truly will be glorious sometimes, yet often it will be inglorious even tedious. Sometimes it will be energising & synergistic, often it will be painful – even self-defeating. Sometimes there will be intense joy yet at other times there will be boredom- even sadness.

Yet here’s the thing. When a group of people make Jesus their rabbi, when Jesus becomes the living middle, then all that chaotic mix and clash of egos and different hard-edges opinions begins to become plastic and malleable and refined in the fires of love. What makes community possible is that they fail and they fail and they fail… The value of that failure is that they are failing forwards and they are doing it together.

And when people who associate their lives together don’t fail, they are magnificent in the quality of community that arises among them.  Together what they can achieve is just so much more ! They participate in the Great Reversal and they change the world. They are truly God’s alternative community who are establishing God’s Kingdom on Earth.

Edge of Chaos

In the last 100 years science has shifted from a more structured view of the universe to one filled with chaos. It seems the universe is constantly forming & unforming, generating & expending tremendous amounts of energy creating and destroying the stars. According to chaos theory the universe is filled with the almost infinite possibility of the next unpredictable moment.

Today, the biological sciences are hotly debating that nature is at it’s innovative best near the edge of chaos. When a natural system fails to position itself in this in-between place it becomes static, out of balance, unhealthy. Eventually it dies. However moving to the edge of chaos creates fluid movement – even upheaval – where both order and disorder are present. Nature itself is suggesting the edge of chaos is the sweet spot for productive change. It seems that chaos is woven into the very fabric of life and the universe.

The Scriptures are filled with a similar notion of the edge of chaos. Alan Hirsch says, “the theologically most fertile parts of the Scriptures are all, yes all, set in the context of the people of God facing significant danger & chaos…”.  Whether it is Abraham being called to leave home and journey to a new land or the harrowing experiences of the Exodus and the Exile, whether it is David’s adventures in becoming king or Jesus’ ministry in the Gospels or even just the book of Acts… none of these describe stable situations. They are dynamic, even life threatening and chaos is ever present. 

Judas Kiss…

“…And falling headlong, he burst open in the middle…” (Acts 1:18)

Ernest Hemingway says, “The world breaks everyone and afterward many are strong at the broken places.” What an amazing statement. What an ennobling and heroic observation of the persistence of the human spirit. And yet I have a question  for Mr Hemingway ? He speaks of the many but what about the others ? What about the others who die despairing and broken ? Broken at the broken places… What about all those who fall headlong – bursting open in the middle so that all their bowels come gushing out ?

Judas the disciple of Jesus was one of those. Why is the silence surrounding him so deafening ?  It make me wonder…

Judas must have had great potential. He was chosen from among many, to be an apostle no less. He must have been trusted and methodical because he was the keeper of the common purse. Judas must have been a consistent man, steadfast and unbending.  Why ? Because Jesus fully knew his dark & terrible purpose.

Judas the apostle. Judas the visionary, Judas the impatient man of action. Judas – the man who kissed life passionately with his mouth wide open.  Judas who kissed my Lord and betrayed into the hands of his enemies.

I want to ask… Why Judas ? Why ?

What was it that drove you to despair & quiet desperation ? What blocked all your sense of a bright future and left you curled up in the corner in fear ? Judas, what caused you to fall headlong – bursting open in the middle so that all your bowels came gushing out ?

I had a friend called Matt. He was a quiet and thoughtful man of great potential. He was a deep thinker, strong and unbending when he set his mind to it. On March 10, 1998, Matt died in his car – he took his own life in quiet desperation, silently despairing  - bursting open in the middle and all alone ! He was only twenty years old.

And I am still left wondering… Why Matthew, why ? I still miss him !